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By Katherine McInerney
Special to the Reporter
In January, State Rep. Marie St. Fleur joined a
delegation to Cape Verde to meet with government
officials and address growing concerns among Cape
Verdean communities at home and abroad. The group
held a session with over 10 deportees to discuss
the hardships they face as they struggle to
reintegrate in Cape Verde.
Also on the agenda was business development on
the islands, the political relationship between
Cape Verde and the United States, and the social
and cultural issues that arise from Cape Verde's
ties to America.
Justin Fernandes, a Cape Verdean community
organizer who filmed a documentary about the
deportees a few years back, said in Cape Verde,
"being deported is the worst thing that can happen
to a person. As a deportee you are not even to be
spoken to because you are an outcast," Fernandes
said. "You are a disgrace to your culture."
Fernandes said he knew a deportee - dropped off
on the island of Sal by immigration agents and left
to fend for himself in an unfamiliar country - who
hung himself from a tree in the middle of the city
within a few days.
"He had no money, no food, no friends, no
family," Fernandes said. Having already served his
time in prison in the U.S., "he thought he had
suffered enough."
Fernandes said another young man that he grew up
with had a similar fate; deported in 1990, he
killed himself in Brava in 2005. The stress became
too much for the struggling man who had no job and
no way to get one, said Fernandes.
"After 10, 12, 15 years of trying, trying,
trying, he finally gave up and killed himself
because he couldn't pay one bill
America
throws deportees on the islands and tells the
government to pick up the pieces," Fernandes said.
According to St. Fleur, programs to open
communication between Cape Verde and U.S.
government officials and facilitate the
reintegration process are in the works.
"It is in the interest of both countries to
figure out how to do this in a more humane way,"
she said.
The Institute of Communities in Brava works at
repatriation through education and job training and
extends special lines of credit to help deportees
establish small businesses. But Cape Verde is a
poor country and they don't have the resources
available to meet the needs of all the deportees,
said St. Fleur. That's why collaboration with the
American government is essential.
Mistreated by citizens and the government,
deportees in Cape Verde are lonely, lost, and
desperate for a community to belong to, said
Fernandes. In Cape Verde, he said he found a
population of people in distress and a country
reeling from the effects of growing American
influence.
"A country that was never even on the radar as a
criminal community," Fernandes said, was now
dealing with rampant crime and violence.
The 1996 Immigration Act triggered nationwide
deportation of immigrants convicted of a long list
of crimes. The Act took away judges' discretion and
made deportation automatic, regardless of the
circumstances of the crime, how long the immigrant
had been in the U.S. or whether they had reformed
since committing the crime.
Since 1996, the number of Cape Verdeans deported
from America each year has grown. Suely Neves, a
graduate student writing her thesis on deportation
policies in Cape Verde, said that according to her
research, nine Cape Verdeans were deported in 1996
through the consulate. By 1997 the numbers had
doubled. Today Cape Verdean deportations average
between 40 to 50 per year, but Neves said she
believes there are "way more than that," unrecorded
by the consulate.
According to crime statistics from the National
Police of Cape Verde, crime on the islands rose
17.2 percent between 1996 and 1997 and another 13.9
percent the following year. In successive years,
crime rates fluctuated, but increased a total of 62
percent between 1996 and 2005.
Growing crime, violence, corruption and drug use
in Cape Verde illustrate "a revolving door" between
Cape Verde and the United States, said Fernandes.
"It doesn't stop in any particular place."
According to the State Department's Bureau of
African Affairs, there are nearly as many Cape
Verdean immigrants living abroad as there are
natives inhabiting the country's 10 islands off the
western coast of Africa. Through several waves of
immigration, spurred by economic hardship and
drought, Cape Verdeans have become a population of
people whose history is defined by immigration, and
whose community is struggling to strike a balance
between their cultural heritage and their future as
a globalized community.
"We must put the United States and Cape Verde in
the same direction," said Victor Borges, Cape
Verde's Minister of Foreign Affairs, who met with
American government officials in February to take
part in the first bilateral conversation between
the two governments.
At a recent visit to Catholic Charities' Yawkey
Center in Dorchester, Borges said, "When I was a
young boy there was always the verb 'to be'; to be
something. And now we speak to our children using
much more the verb 'to have'. To have things, to
have money
But before we have all this we must
be something."
Commercial influences from America introduced to
Cape Verde via deportees - television, music and
the Internet - are seen as having created a
cultural crisis on the islands, where hip-hop
reigns supreme and natives have adopted
consumer-driven values that they see in other
cultures.
"Thuggies," Neves said, represent the globalized
hip-hop culture that is more about the "loose
jeans, big shirts, and hats" than the "conscious
hip-hop of the early 90s." The earlier movement was
about giving voice to youth in urban areas.
"Early hip-hop artists changed the world," Neves
said. "Now it's about money. Mainstream artists are
commercialized and positive messages are not being
conveyed." Hip-hop today is all about drugs and
violence, Neves said, and that is what Cape Verdean
youth are mimicking.
People in Cape Verde have always been intrigued
with outside culture, said Neves. "There's a
curiosity when you live on an island about what's
beyond that body of water," she said. "Everyone has
family living abroad, so they're connected to the
international world." Through increasing
technology, Neves said, "Cape Verdeans see the good
and the bad of another nation."
Neves said that American deportees are often
used as a scapegoat to explain corruption in Cape
Verde. "The deportees have an influence but there
is a combination of things going on," said Neves,
who claims she witnessed native Cape Verdeans
committing just as many crimes as the deportees.
"It's hard on them," said Flavio Daveigo of the
deportees. A mentor at St. Peter's Teen Center,
Daveigo visited Cape Verde in 2006 and ran into
people he knew from Dorchester that had been
deported. "They get caught up in crime, trying to
get accepted into the community," he said. "Trying
to make ends meet, they get into situations they
shouldn't be in."
Deportees struggle to find jobs in Cape Verde
partly because they lack education and job skills,
but also because of the stigma that follows them.
Some deportees who were involved in gang activity
in the U.S. band together in order to survive in
Cape Verde.
Many deportees also suffer from psychological
problems that Cape Verde officials don't yet
understand, said Paulo De Barros, director of St.
Peter's Teen Center.
"The kids are coming from a violent community,
they're traumatized and the trauma goes with them,"
De Barros said. "They go back and try to get used
to a place they haven't been since they were five,
six, seven years old. It's a whole new process and
they still have America as their home because
that's all they know."
"Many people in Cape Verde are very afraid
[of the deportees] because they had never
seen the type of crime and the type of robberies
that are happening now before the deportees
arrived," said De Barros.
A crime phenomenon called "Kasu Bodi," has
appeared in the Cape Verdean community, and the
locals blame deportees who steal to have something
to eat, said Neves. A Creolized pronunciation of
"Cash or Body," people are robbed on the streets,
raped or killed if they don't have any money. Cape
Verde natives, mimicking the more hardened
criminals sent from America, have adopted the
phenomenon as another American trend. "Just like
every summer there is a new song," Neves said,
"Kasu Bodi was the thing that caught on one
year."
The authorities in Cape Verde are not prepared
to deal with new types of crimes being committed.
There are certain neighborhoods that the police
won't even go to, Fernandes said, because "they
know all they can do is get hurt." There aren't
enough guns to go around and the streets are unlit
at night, he said. People throw rocks at passersby
on the streets, Fernandes said, "major sized rocks
coming at 40 to 50 mph. If they hit your head,
you're dead."
In America, the probation department is designed
to help convicted criminals readjust and become
functioning members of society, but there is not
yet a system in Cape Verde to help the deportees
find their way.
"Some of them are loving kids, caring kids and
if they were given the right support they would be
able to integrate," De Barros said.
"If you commit a crime and need to be deported,
that's the law," De Barros said, "but at least put
something in place, some sort of support, some sort
of transition so you're not just taking a bad apple
out of one tree and putting it in another tree
expecting that apple to grow. It's not going to
grow."
Maria de Jesus Mascarenhas, Cape Verde Counsel
General, said this is not just a problem to be
dealt with in Cape Verde. There is important work
to be done in the United States as well, she said.
"Our great test to be done here is to help people
get better integrated into American society," she
said, "to get them well integrated as a community,
as a minority, and as Cape Verdean-Americans."
Some older members of the Cape Verdean community
fear that youths in America are forgetting their
country's roots and long history, making it
difficult for them to understand and identify with
their heritage.
Daveiga is working on an exchange program that
would help Cape Verdeans in America stay in touch
with the people in Cape Verde. Problems of
reintegration in Cape Verde, he said, are the
result of kids getting "too acclimated to the way
of life here. They need to go back and look at the
reality of what's going on in Cape Verde."
Borges said he hopes to open a museum of Cape
Verdean history; he asked for photographs, letters,
information, or videos from the community that
relate to the country's past. "Immigration has been
a long journey for Cape Verdean people," Borges
said. "We must have the opportunity to share this
past with the young generation."
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